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Tibet's
March on Washington 2006
As
we came around the corner and pulled up to a dead end at the south
side of the downtown mall a pretty poignant song blared out from
a Toyota Camry that was unloading Sculptures for the daily Art Fair.
"You say you want a revolution, well you know…we all
want to change the world." The quiet, almost somber assembly
of the Tibetan community and local supporters in the center of the
outdoor mall ran counter to what was soon to follow. By the time
the CBS cameraman had extended the legs of his tripod, the boisterous
proclamations of China's immediate withdrawal from Tibet had red-lined
the Radio Consultant's portable recorder, and the city of Charlottesville
was forced from its quiet early morning rituals, it was clear that
a revolution is exactly what Tibetans want.
As
the cameras and tape recorders rolled Khempo Ngawang Dorje, a local
Tibetan Monk, led the group in a solemn prayer, and kicked off Tibet's
very own March on Washington. Following in the footsteps of Mahatma
Gandhi and other non-violent Civil Rights leaders such as Dr Martin
Luther King Jr, and A. Philip Randolph who organized the famous
1964 March on Washington, the International Tibet Independence Movement
once again seeks to achieve its ultimate goal of Tibetan Independence
by "any peaceful means necessary."
Modern
history is littered with examples of non-violent movements proving
successful in their mission of alleviating unjust hardship for people
throughout the world. Non-violent movements brought down Apartheid
in South Africa; pressed the American government to enforce constitutional
amendments providing ALL United States citizens, regardless of color,
with their deserved civil rights; and in the case of Tibet, International
pressure through non-violent means has succeeded in securing the
release of many political prisoners. A perfect example of such a
success is Ngawang Choephel, who had been charged with espionage
and incarcerated for six years for traveling through his native
Tibet on a Fulbright Scholarship to document monastic life. Another
is the commution of Tenzin Delek Rinpoche's bogus death sentence
to life in prison last year, but there is much more work to do.
At current all Tibetans are essentially under house arrest as no
one is allowed to do pilgrimage to their chosen monasteries in the
countryside to celebrate Saga Dawa, a fifteen day festival celebrating
the birth, life, enlightenment, teachings, and death of the Buddha.
Actions
such as these successes and those mirroring ITIM's March to Washington
are virtually impossible inside Tibet, and as a result, it has becomes
the obligation of Tibetans and their supporters inside Nepal, India,
and most especially in America, to speak for the six million who
cannot. And, so in the infamous words of the Montgomery, Alabama
Bus Boycott of 1954-55:
"We
are not walking we are Marching!!!" |